Journeys, again

Last month I wrote about the Journey of Man thematic study, looking at the routes used by our species, Homo sapiens sapiens, as they colonized all the world’s land except Antarctica. Recently I was thrilled to find a cache of student work samples from the first year of that study.

It’s timely. Over the next few weeks, some of the kids from that first Journey of Man class will graduate from college. They’re dancing in their last undergraduate dance concerts; giving senior voice recitals; helping younger students prepare to take over the leadership of campus organizations; getting ready to go off and be teachers themselves.

All of you from that class, wherever you are in your journeys, should have that buzzy feeling that says someone is thinking of you, because my mind has been full of the journeys I watched you make, from question to question, draft to draft, project to project.

Although I’m in touch with some of you, I’m not sure how to find others. So I’m going to hide names and identify you, if at all, only by first initial.  I’m assembling these samples out of the impact of the whole stack, in which I read every word. So in some sense all of you are reflected here.

JOM evidence stack

Over the summer before we started this study, I asked students to find and read a book related to the journeys we would be examining: the evolution of hominin species over millions of years; the travels of modern humans colonizing the globe; and the immigrant journeys that populated New England. Students could choose books relating to any of these topics, and I asked them to copy a passage that had been particularly meaningful for them.

Many students read about relatively recent immigration. Here’s one student’s heartbreaking choice of passage, from Ellis Island: Gateway to the New World by Leonard Everett Fisher:

JOM passage from Ellis Island bk editJOM copied passage geneticsI had offered genetics as a possible book topic, knowing that we’d be doing a side-trip into some learning about genes. We needed that to help us understand the role of Y chromosome genetics in the book by Spencer Wells from which we had borrowed our thematic study’s name, The Journey of Man. One student read Why Are People Different? from Usborne Publishing, and copied a fascinating passage.

 

JOM copied passage evolution

One faJOM copied passage evolution p2mily found a beautiful picture book about evolution, Our Family Tree: an Evolution Story by Lisa Westberg Peters. It’s become one of my favorite nonfiction books for people of any age,

I’ve scanned both the copied passage and the student’s explanation for why she chose that book.

 

Other students jumped right into paleoanthropology. The passage below came from The Origins of Man, by John Napier.

JOM copied passage origins editReading through these, child by child, I am so moved by what grabbed them, when they were just sampling our topics to create an overview for each other. All four of those kids, J, J, S, and J, were drawn to story interpreting evidence–historical evidence, evidence from biological research, evidence from paleoanthropology and archaeology–all of it warmed and made coherent by a little bit of storytelling.

The first part of our exploration, about the evolution of species increasingly like us, focused on the first time clap, which I’ve already described. Here’s one student’s species sign, scanned to show the directions on the back.

JOM Homo erectus directions

I love that two word direction at the bottom, probably written by one of the students who carried copies of the sign. Those two short words take sides in a controversy still not fully settled by the interested scientists. Clearly we decided, for the purpose of the time clap, that Homo erectus really was able to control fire and use it at will–and that the dramatic growth of brain volume in Homo erectus fossil skulls indicates something revolutionary: cooked food. (You can watch this video to hear some of the evidence.)

Once we turned to the voyages of early modern humans, we were all grateful for Spencer Wells’s own effort to give his genetic evidence a human face and a story line:

JOM hunting with San

JOM target practice with SanJOM Spencer learning P editLike some of the other pieces I’ll include, these were quick pieces of writing done overnight for homework, in response to an open-ended invitation to write about something that stood out for each student. They had a word limit–probably no more than 60 words, judging from the ones that show a word count. Sometimes pairs or small groups of students shared what they had written; sometimes volunteers read theirs out loud to the full class, as a preparation for watching the next chunk of video.

Much of The Journey of Man is based on genetic evidence involving the Y chromosome. We did some other work to help us understand this, isolating DNA with help from parent volunteers, making models, reading other books. But all the kids were really taken with Spencer’s own treatment, using monkey oranges to lay out a big graphic on the ground near the San Bushmen camp.

JOM monkey oranges R editThe crosses indicate a second mutation; so R’s diagram would have been even better if he’d shown that second mutation happening in an individual who had already inherited a first one. Overall, though, he showed real understanding, and like so many Touchstone students, he didn’t hesitate to critique and appreciate Spencer’s teaching technique!

How did I handle informational errors in this kind of writing? Case by case. Sometimes I talked with the individual kid, or wrote a comment (which I’m cropping out here, mostly.) Often, I let signs of widespread confusion guide what steps the whole group would take next.

I found one page I’d written when I was disappointed with an activity,  brainstorming and evaluating ways we could approach the material differently. After all, I wasn’t doing this to grade students on their various levels of understanding; I was aiming for the greatest possible understanding by everyone–and all of us were being pioneers, including me.

Sometimes I asked kids to write about what they thought, before we watched the video or explored the evidence:

JOM ice bridge A editClearly this student had heard about ice bridges as a part of human migration from one continent to another. But as a way to get from Africa to Australia, an ice bridge couldn’t really work, and he realized that as we moved forward. Later he wrote again:

JOM to Australia new idea Here, K argues for her version using a terrific sketch map:

JOM Africa to Australia with map

JOM time clap 2  plan sheetI’ve already shared some artifacts from the second time clap, in which we worked intensively with material in the book version of The Journey of Man,  to recreate early modern humans’ routes from continent to continent. For all of us, I think, when we say “time claps” we’re remembering that one, because it was so intense. Finding additional materials from that second time clap, I was thrilled by evidence for what I had remembered, that kids themselves did most of the organizing and preparation. So, to the left here’s a planning sheet that is pretty difficult to decipher if you’re not one of the kids at work on the plan. (I know that the numbers refer to Y-chromosome mutations, and that the colors refer to colors of streamers carried on the routes.)

Here’s one student’s individual sheet, to help her know what to do when:

JOM time clap 2 indiv sheet editThe learning spiraled; it was cumulative. We reviewed in a variety of ways, acted things out in a variety of ways, made obnoxious comments about guest scientists having bad hair days, and reached a point of intimacy with the material that was extraordinary, given its challenges.

No Unit Test. Instead, kids wrote final pieces that we revised to a pretty good polish. Here’s part of one:JOM final essay E first paragraphs

Later, we carried these ideas into the work we did in the spring, thinking about the history of human technology and the evidence of archaeology, in connection with The Second Voyage of the Mimi.

Nothing I’ve ever learned about has fascinated me more than this big picture view of human history, and I couldn’t have had better learning companions. Writing about it, organizing my own artifacts, I’ve started rewatching videos, reading books and blogs. I’m excited by new evidence, and also by new attempts to convey the story as a story.

I’ve also been struggling to understand online blogs and comments written by people who dismiss the Out of Africa evidence, for reasons that often seem transparently racist.

At any moment, on my bicycle, folding laundry, driving to the other end of the state, I’m liable to be thinking:

  • How did we get from Africa to Australia as lickety-split as the genetic and archaeological evidence indicates–not just traveling but colonizing? Just what role did bamboo rafts play? Is there any way I could wrangle myself an opportunity to make a bamboo raft?
  • And what about the evidence that even Homo erectus, much longer ago, used some kind of transport across water?
  • But also: what can be done to heal the increasing polarization between people who are excited by scientific evidence–even when it’s confusing or contradictory–and people who are threatened by it? How will my past students navigate that crossfire?

Ultimately, for me, this is the question: How can we build and share a new evidence-based story of our origins? Part of the answer, of course, as always: together.

Time Claps: the first 5 million years

The enigma of time

In a new novel by Kirkpatrick Hill, Bo at Ballard Creek, a gold miner who loves rocks, shiny or not, tries to tell Bo how old they are.

“They’ve been here since the beginning. Before plants or animals. Before the oceans. They’re billions of years old.”

Bo…looked hard at Peter’s kind face to see how old that was. Billions must be terribly old, but she couldn’t even imagine being twelve or fifteen, so how could she think of billions?

Bo is just five, but kids twice her age, or more–adults, even–have the same trouble. Trying to grasp the idea of deep time, billions of years of time, is like thinking of the depth of the universe—something always there, but mostly invisible to us, unreal even when we try hard to get our minds around it.

We need to grasp the depth of time in order to understand the role of evolution in biology, the impact of the speed of light in astronomy, any explanation of rock origins in geology, and the long span of cultural evolution in anthropology–just for starters. How can young adolescents begin to grasp this essential ground for so much learning?

Kate Keller, curriculum genius, on the case

Having grown up with multiple brothers and multiple sisters, Kate is interested in everything. (Even football, I think to myself as I write this.) The daughter of two architects, she is always alert to purpose and design wound together. Planning curriculum, reading everything she can find, Kate becomes a sort of settling pan (notice the gold-mining image) for the most powerful, most fertile, heaviest ideas in a thematic study–from some points of view, the most adult understandings. Then she comes up with active, playful, open-ended, deeply kid-centered ways for students to connect with these ideas.

All of us who work with Kate–colleagues, students, parents–feel smarter when we’re working with her. We try harder things, and try harder while we’re doing them. Not all geniuses have that effect.

We called our thematic study The Journey of Man but wanted it to encompass more than Spencer Wells’s book by the same title. We’d begin with a relatively brief overview of the past 5 million years of hominid evolution in Africa. Then we’d look at the past 50,000 years, focusing on the spread of modern humans, Homo sapiens sapiens, across the continents, using that as a chance to do a lot of geography work. Finally we’d look at the most recent 500 years of immigration into North America.

In other words, to think about all this, Kate and I wanted our students to imagine millions of years, thousands of years, and hundreds of years. How?

Modeling time and space

Harvey Weiss map of Australia croppedIn order to make maps or scaled blueprints, we model large quantities of space by using smaller quantities of space. We let an inch equal a mile, or a centimeter equal a kilometer, or three, or a thousand. Here’s a very basic example from a favorite book about maps, by Harvey Weiss.

When we’re making time lines, we use small amounts of space to model large amounts of time. If a meter is a century, for example, then each centimeter is a year, and 10 meters can be a thousand years, a millennium. Need more than a thousand years? No room for a timeline 10 meters long? Change your scale. Let every millimeter represent a year, say, so that a whole meter stands for 1000 years. On the sample below, students made each 4 inches equal 100,000 years.

hominid time line detail 2

One way or another, a time line lets space stand for time.

Time lines can be very powerful. Here’s a memory I treasure, from another study. We’d been working on a time line of transportation innovations, and it had gotten so long that the students working on it had to lay it out down the school’s longest hallway. As I helped them carrying it back to our classroom at the end of projects time, some younger students walked by. “What’s that?” one asked. Without missing a beat, one of my students answered, “Ten thousand years of human history.”

On beyond time lines: letting time stand for time

Still, time lines aren’t made of time. Kate asked, “What if we let small quantities of time stand for longer quantities of time?”

Science videos sometimes present this in words. For example, at the beginning of the video The Journey of Man, Spencer Wells represents the evolutionary history of apes as one year, with the emergence of our own species, Homo sapiens sapiens, on December 28. This compression, in which we leave Africa on New Year’s Eve, can give kids some sense of the comparative brevity of human experience. But what could help them really feel it?

Suddenly, Kate came up with an idea so brilliant that the students who were involved still say it with an exclamation point: the time claps!

We would all clap hands, as a group, to represent time ticking away. The interval between claps, a few seconds, would stand for a much longer amount of time–a different amount of time in the time clap for each section of our study. Meanwhile, individual students would stand and move around and hold signs or other props, to represent what was happening within that time. We would all be participants, and all be watchers.

Some overall nuts and bolts

We did three separate time claps, each with a different scale and its own companion paper timeline, for the three parts of our study.

We worked in many ways to prepare for each of the time clap “performances.” We created paper continents and paper timelines and other props. At one point we arranged our desk groups into a very rough representation of the continents and their relation to each other, to help with that part. We made plays about the indigenous people of some of the continents, and investigated some of the requisite technologies for leaving the tropics. (In another post I need to write about the incredible contributions of parent volunteers, in all this hands-on work.)

Although we gave students the responsibility, as usual, for figuring out workable scales for the paper time lines, Kate and I figured out the scales for the time claps behind the scenes.

Here’s a chart I made as we were talking and considering:

time clap notes 4The first time we tried it, we realized that counting 5 seconds again and again was much too awkward. (Try it–you’ll see.) The rhythm of “clap, two, three, four” worked much better, so we refigured:

time clap notesFive million years

For the first time clap, we looked at the past 5 million years of evolution of various hominin species. With everyone clapping together, we clapped and counted four seconds–clap, two, three, four, and repeat. Every eight seconds, or every two claps, counted as one tenth of a million years, 100,000 years. So we represented 5,000,000 years in 8 X 50 or 400 seconds, or 6 minutes and 40 seconds.

Meanwhile, different kids represented different hominin species. When the fossil record indicates the beginning of a species’ time, a student would stand up, holding a sign with that species’ name. He or she would stay standing for as long as that species is thought to have been around, and act out some of the behavior scientists agree we had evolved at that point: creation of stone tools, use of fire, ritual burial of the dead.

So, for example, the student representing Homo erectus stood up around 1.8 million years ago (represented on the time line as 1.8 MYA, and in the clapping as 65 claps in, since we began with a clap.) Then he or she sat back down at roughly 27,000 years ago, two seconds before the end.

On the time line, the kids put the label for Homo erectus about halfway through that species’ time, and used a yellow line to represent the whole Homo genus.

JOM timeclap 1 timeline detail edit

In that first time clap, long stretches went by, during the first few million years,  between the emergence of known hominin species. A lot happened pretty quickly in the last 200,000 years, represented by the last 16 seconds.

Kate wanted students to feel the way a simple list of events doesn’t give a true sense of their relation in time. It takes some way of making the intervals proportional to the actual intervals, to get a real sense of the depth of time we’re talking about when we look back that far.

It takes the passage of time to help us imagine the passage of time.

Speaking of which…

Writing a blog resembles teaching in some ways: everything takes so much longer than you think it will, and personal excitement can make it take even longer. We all loved this work; we felt proud to be doing something we’d never heard of students this age doing. I saved lots of notes and lots of artifacts. I want to share some of them, but I also want room for some thoughts Kate and I had when we talked about all this recently. In other words, this post has become, itself, a time line for which I have no adequate hallway.

So, I’m throwing my hands in the air, and stopping here. Next post: 50,000 years, and 500 years, and what we think, looking back.

I also want to mention that when I searched through those artifacts I found a copy of our picture book about the Chukchi, and added some wonderful samples of that to the previous post. The benefits of boxpile archaeology.