Last month I wrote about the Journey of Man thematic study, looking at the routes used by our species, Homo sapiens sapiens, as they colonized all the world’s land except Antarctica. Recently I was thrilled to find a cache of student work samples from the first year of that study.
It’s timely. Over the next few weeks, some of the kids from that first Journey of Man class will graduate from college. They’re dancing in their last undergraduate dance concerts; giving senior voice recitals; helping younger students prepare to take over the leadership of campus organizations; getting ready to go off and be teachers themselves.
All of you from that class, wherever you are in your journeys, should have that buzzy feeling that says someone is thinking of you, because my mind has been full of the journeys I watched you make, from question to question, draft to draft, project to project.
Although I’m in touch with some of you, I’m not sure how to find others. So I’m going to hide names and identify you, if at all, only by first initial. I’m assembling these samples out of the impact of the whole stack, in which I read every word. So in some sense all of you are reflected here.
Over the summer before we started this study, I asked students to find and read a book related to the journeys we would be examining: the evolution of hominin species over millions of years; the travels of modern humans colonizing the globe; and the immigrant journeys that populated New England. Students could choose books relating to any of these topics, and I asked them to copy a passage that had been particularly meaningful for them.
Many students read about relatively recent immigration. Here’s one student’s heartbreaking choice of passage, from Ellis Island: Gateway to the New World by Leonard Everett Fisher:
I had offered genetics as a possible book topic, knowing that we’d be doing a side-trip into some learning about genes. We needed that to help us understand the role of Y chromosome genetics in the book by Spencer Wells from which we had borrowed our thematic study’s name, The Journey of Man. One student read Why Are People Different? from Usborne Publishing, and copied a fascinating passage.
One family found a beautiful picture book about evolution, Our Family Tree: an Evolution Story by Lisa Westberg Peters. It’s become one of my favorite nonfiction books for people of any age,
I’ve scanned both the copied passage and the student’s explanation for why she chose that book.
Other students jumped right into paleoanthropology. The passage below came from The Origins of Man, by John Napier.
Reading through these, child by child, I am so moved by what grabbed them, when they were just sampling our topics to create an overview for each other. All four of those kids, J, J, S, and J, were drawn to story interpreting evidence–historical evidence, evidence from biological research, evidence from paleoanthropology and archaeology–all of it warmed and made coherent by a little bit of storytelling.
The first part of our exploration, about the evolution of species increasingly like us, focused on the first time clap, which I’ve already described. Here’s one student’s species sign, scanned to show the directions on the back.
I love that two word direction at the bottom, probably written by one of the students who carried copies of the sign. Those two short words take sides in a controversy still not fully settled by the interested scientists. Clearly we decided, for the purpose of the time clap, that Homo erectus really was able to control fire and use it at will–and that the dramatic growth of brain volume in Homo erectus fossil skulls indicates something revolutionary: cooked food. (You can watch this video to hear some of the evidence.)
Once we turned to the voyages of early modern humans, we were all grateful for Spencer Wells’s own effort to give his genetic evidence a human face and a story line:
Like some of the other pieces I’ll include, these were quick pieces of writing done overnight for homework, in response to an open-ended invitation to write about something that stood out for each student. They had a word limit–probably no more than 60 words, judging from the ones that show a word count. Sometimes pairs or small groups of students shared what they had written; sometimes volunteers read theirs out loud to the full class, as a preparation for watching the next chunk of video.
Much of The Journey of Man is based on genetic evidence involving the Y chromosome. We did some other work to help us understand this, isolating DNA with help from parent volunteers, making models, reading other books. But all the kids were really taken with Spencer’s own treatment, using monkey oranges to lay out a big graphic on the ground near the San Bushmen camp.
The crosses indicate a second mutation; so R’s diagram would have been even better if he’d shown that second mutation happening in an individual who had already inherited a first one. Overall, though, he showed real understanding, and like so many Touchstone students, he didn’t hesitate to critique and appreciate Spencer’s teaching technique!
How did I handle informational errors in this kind of writing? Case by case. Sometimes I talked with the individual kid, or wrote a comment (which I’m cropping out here, mostly.) Often, I let signs of widespread confusion guide what steps the whole group would take next.
I found one page I’d written when I was disappointed with an activity, brainstorming and evaluating ways we could approach the material differently. After all, I wasn’t doing this to grade students on their various levels of understanding; I was aiming for the greatest possible understanding by everyone–and all of us were being pioneers, including me.
Sometimes I asked kids to write about what they thought, before we watched the video or explored the evidence:
Clearly this student had heard about ice bridges as a part of human migration from one continent to another. But as a way to get from Africa to Australia, an ice bridge couldn’t really work, and he realized that as we moved forward. Later he wrote again:
I’ve already shared some artifacts from the second time clap, in which we worked intensively with material in the book version of The Journey of Man, to recreate early modern humans’ routes from continent to continent. For all of us, I think, when we say “time claps” we’re remembering that one, because it was so intense. Finding additional materials from that second time clap, I was thrilled by evidence for what I had remembered, that kids themselves did most of the organizing and preparation. So, to the left here’s a planning sheet that is pretty difficult to decipher if you’re not one of the kids at work on the plan. (I know that the numbers refer to Y-chromosome mutations, and that the colors refer to colors of streamers carried on the routes.)
Here’s one student’s individual sheet, to help her know what to do when:
The learning spiraled; it was cumulative. We reviewed in a variety of ways, acted things out in a variety of ways, made obnoxious comments about guest scientists having bad hair days, and reached a point of intimacy with the material that was extraordinary, given its challenges.
Later, we carried these ideas into the work we did in the spring, thinking about the history of human technology and the evidence of archaeology, in connection with The Second Voyage of the Mimi.
Nothing I’ve ever learned about has fascinated me more than this big picture view of human history, and I couldn’t have had better learning companions. Writing about it, organizing my own artifacts, I’ve started rewatching videos, reading books and blogs. I’m excited by new evidence, and also by new attempts to convey the story as a story.
I’ve also been struggling to understand online blogs and comments written by people who dismiss the Out of Africa evidence, for reasons that often seem transparently racist.
At any moment, on my bicycle, folding laundry, driving to the other end of the state, I’m liable to be thinking:
- How did we get from Africa to Australia as lickety-split as the genetic and archaeological evidence indicates–not just traveling but colonizing? Just what role did bamboo rafts play? Is there any way I could wrangle myself an opportunity to make a bamboo raft?
- And what about the evidence that even Homo erectus, much longer ago, used some kind of transport across water?
- But also: what can be done to heal the increasing polarization between people who are excited by scientific evidence–even when it’s confusing or contradictory–and people who are threatened by it? How will my past students navigate that crossfire?
Ultimately, for me, this is the question: How can we build and share a new evidence-based story of our origins? Part of the answer, of course, as always: together.